HUJAN LEBAT MENGGUYUR REZEKI KE RUMAH MAKAN PUTROE

Setelah dibuka pada tanggal 15 Agustus 2015 dimana di hadiri oleh beberapa teman yang datang dari Banda Aceh, Mirna Indriani dan keluarga, Muliana dan keluarga, Rohana dan keluarga yang ikut gembira dengan pengembangan usaha yang saya lakukan dan mereka menjadi kritikus kuliner juga sambil menikmati hidangan yang ada. Maka pada hari kedua, hujan mengguyur Leupung dengan lebatnya, namun sebelum hujan sepasang pemuda mengawali (menjadi pelaris) pada Rumah Makan Putroe, dan yang menggembirakan mereka benar-benar menikmati hidangan yang ada, bahkan sampai tambah (sama seperti kawan-kawanku pada hari pembukaan yang mulanya malu-malu untuk tambah tapi nikmatnya masakan lebih kuat dari malu-malunya he he he...). Lalu hujanpun turun dengan lebatnya, para pengendera motor yang terjebak hujanpun pada berteduh di Rumah Makan Putroe, awalnya hanya satu dua orang saja yang memasan makanan, namun ketika yang lain melihat betapa lahapnya mereka makan, maka tidak tunggu lama semua pada menyerbu makanan yang ada hingga kami semua pada kewalahan tapi tentu saja gembira sekali. Hari ke tiga (hari ini 17 Agustus 2015) awalnya langsung dibuka dengan serangan rombongan anak muda dari medan yang mengendarai motor beramai-ramai, saat itu sebenarnya yang baru masak hanya telur asin dan kuah Plik 'U, namun begitu mereka berhenti maka masakan lain yang disiapkan juga telah masak, dan yang menjadi favorit mereka adalah :Kuah Lemak Eungkot Rambe Panggang (Kuah Lemak ikan Rambe Panggang) dan Udang teu Crah (Tumis Udang) sehingga Mentor mereka yang semula tidak mau makan apa-apa akhirnya ikut memesan juga (dibungkus mungkin malu karena sebelumnya ditawari ndak mau he he he) dan ludeslah kedua hidangan tersebut dalam sekejap mata. Lalu disusul oleh rombongan hakim untuk MTQ di Nagan Raya, sehingga pada jam 10 pagi saja, kami harus memasak ulang untuk persediaan siang hari. Aku bersyukur atas limpahan rezeki ini, semoga hari-hari berikutnya Allah akan lebih melapangkan rezeki kami di rumah makan Putroe, mungkinkah anda menjadi pengunjung berikutnya? Silahkan reservations disini untuk mendapatkan menu istimewa kami.

Read More

Rumah Makan Putroe telah dibuka

Rumah Makan Putroe sebagai social enterprice dari Pusat belajar Anak di Leupung - Aceh Besar akan mulai beroperasi pada tanggal 15 Agustus 2015 ini. Sebagai sebuah usaha sosial maka diharapkan runah makan ini akan dapat menarik pengunjung yang banyak sehingga mampu memberikan kontribusinya untuk operasional Pusat Belajar Anak, baik untuk kegiatan Bimbel Gratis bagi anak miskin dan yatim, maupun untuk pelayanan perpustakaan secara gratis. Dengan dibukanya usaha sosial Rumah Makan ini maka diharapkan para ddermawan akan lebih berminat untuk mensupport kegiatan sosial di Pusat Belajar Anak dengan menjadi member Rumah Makan Putroe ini, karena dengan menjadi member mereka dapat berdonasi dan sekaligus mendapatkan rewards menarik, yaitu discount hingga 100% - Fantastis bukan? Untuk mengetahui caranya silahkan klik disini!

Read More

PROFILE OF CHILD BENEFICIARIES PROJECT "FREE LEARNING MENTORING"

Profiles 1. It is 3 children who receive assistance School bags distributed at Free Tutoring Project Guide for Children Underprivileged / Orphans in Leupung. The three children are orphans and siblings of 4 brothers, his mother is currently working to trade around selling accessories girls in the form of a hairpin, hair band and veil, oldest brother was sitting in class 2 high school, the young brother who looked at photo already sitting in class 1 SMP while her sister 3rd grade and 1st grade. By selling accessories as mentioned above, his mother is very difficult to finance to 4 of his children, but his children smart thanks to a scholarship and their education is very helpful (they did not participate in the Free Free Tutoring project as it was already able to read and too clever in education in general). Their chicken that had died a few years ago, a wealthy and arrogant businessman, and then exposed to the disease CANCER Blood (Leukemia) and was treated everywhere up overseas and had to do dialysis several times, but God says another illness does not heal until death call. Efforts treatment is made all their possessions drained, so that when death call he did not leave anything other than the house owned by, and for pride now his wife and children into public scorn surrounding environment. But if mistakes parents should be borne by their children? This has become our consideration, to include the children in the project Free Tutoring Internet, although only to receive assistance School Bags alone, because even though they receive the scholarship, we know for certain scholarships received mostly used for living expenses of their family. Profile 2. It is the child who appears in the photo with his mother who was holding a baby. This boy claimed his school and his mother justify stupid, but in the tests we did on the first day and after 3 days following the guidance of learning, then the child is not a child looks stupid, it can be said intelligent, and after this initial study is the impact of the economic status single parents who bears as poor, so because he was naughty (and according to my children healthy all this naughty show intelligence) so he often did not get a positive response from the teacher. His mother is a single parent, and the baby's is a child of the marriage recently, but unfortunately he left when I was pregnant so it increases again the burden to be borne as a woman who worked as laborers wash the family could afford. Her marriage was impressed done in a hurry because it bears widow status and skin color plus black and poor makes it always underestimated and considered ugly (for black), this makes me sad, because why skin color discrimination is still very strong in Aceh which is actually a Muslims - in which Muslims should not distinguish the color of the skin - in which Muslims should not discriminate skin color - this is one tough challenge for me to remove that ugly black image that, if white is beautiful and effort I've done since before the tsunami but I have not managed to eliminate. So for fear no one wants to marry her again later that when there is asked he would immediately without looking at the background of the person. This is the profile of children who participate in the free tutoring project and for those of you who want to help do not hesitate to contact me on 08116811823 or email tsyafrizal@gmail.com

Read More

KNOW OF EMPATHY (SOCIAL SENSITIVITY) YOURSELF

Project Tutoring is free for children less poor and orphans in Leupung - Aceh campaigned by Teuku Syafrizal of the foundation attracted the attention of many people, but only one, and two men who were moved to help in concrete action, it becomes the question "what is it? Why people do not help ?, the answer could be anything, but behind all that there is one thing that is questionable on ourselves, ie how much empathy (social sensitivity) that we have? because that is what will move us to help others. Therefore, on this occasion I tried to discuss this with the hope of empathy can be a mirror for us to measure the level of empathy that we have so that we can determine what we should do to solve it. Social sensitivity or empathy for each person can be different. Empathy usually grow out of childhood, following the pattern of parenting. People who are reluctant to share will grow into an individualistic and self-centered. While they are often excluded from childhood to understand the difficulties of others, it will usually be more sensitive and easily moved to help others. Empathy, is doing something to others, using the way of thinking of the other person, that other people is fun, which according to others it was true. So, what do you some good, could have actually even bother others. According Ubaydillah (2005) empathy is our ability to explore the feelings of others without having to drown in it. Empathy is our ability to listen to other people's feelings without having to dissolve. Empathy is our ability to respond to the wishes of others unspoken. This ability is seen as the key to raising the intensity and depth of our relationships with others (connecting with). In addition Empathy is one of the keys to success in inter-personal relations with trying to understand a problem from the viewpoint or feelings of the other person. Through empathy, individuals will be able to develop a deep understanding of a problem. Understanding others will encourage sharing between individuals. Empathy is the key to leadership development within the individual. The world economy is increasingly global and competitive market filled with tight tolerance and empathy make social lower. That's why social conflicts often occur in the community. One effort to prevent the spread and minimize the negative impact of globalization is to socialize empathy early on. The family is the smallest social structure that is able to fortify the social pathology that continues implicated in particular the people of Indonesia. Instinctively children are developing empathy from infancy. Originally owned by a very simple empathy, the empathetic emotions. For example at the age of 0-1 years, the baby can cry just because they hear other babies cry, then at the age of 1-2 years, the child realizes that his friend is not a distress distress that must be borne alone. Nevertheless, a sense of empathy in children should be sharpened. When the left empathy gradually be eroded, though not entirely disappear, depending on the environment that shape it. Many positive aspects when we teach children empathy. They will not be aggressive and love to help others. Besides empathy relate to concern for others, no wonder the social connotations such as empathy always contribute, to give something to people who are less able. Empathy means putting yourself seems to be like everyone else. Have a sense of empathy is a human necessity, because that is where lies the value of one's humanity. Therefore, each parent is obliged to duplicate empathy to their children. one of the factors that make it difficult to perform empathy for the situation that needs help is the level of stress they experienced. If the condition of stress is very high, then naturally people tend to focus more on himself. This is what often happens to people in big cities today. This stress can be caused by socio-economic demands, work, family, congestion conditions are getting worse, and the city lifestyle that requires people to always fast-paced and 'up to date' with all the latest information -although sometimes not necessary. Unfortunately, not everyone has a way to manage stress well. The first thing that needs to be done to foster empathy is to give real-life examples in everyday life of small things. For example if there are relatives who are sick or are in trouble, we should see him and give support. Not necessarily in material form, but simply provide ear and a warm hug to calm her. Similarly, our attitude towards the environment. When there is a neighbor who suffered, do not hesitate to reach out. Including also if we look at the elderly or people with disabilities who want to cross the street. All the examples of parents' behavior will be ingrained in the child and make him a caring and light hand to others. Of course we also importantly provide a reason why we are doing so. The second and equally important is to add the ability to manage stress well. When a person's heart angry, sad, or disappointed, it would be difficult to feel the feelings of others. Because at the time was shrouded emotions, we tend to see other people with negative feelings as well. To that end, forget all those emotions in a positive way as a hobby that we love, meditation, or just playing with our pets at home. With a calm and peaceful heart, we can tend to see other people and world peace as well.

Read More

CONGRATULATIONS AND THANK YOU FOR HELPING PROJECT "LEARNING MENTORING FREE" FOR POOR CHILDREN AND ORPHANS

The groundbreaking FREE LEARNING MENTORING PROJECT Poor children in Leupung - Aceh has been done by Mr. Zulkifli Said Gani as the first donor, and followed by the mother Diella Dachlan with assistance in the form of valuable information that can succeed this project. The assistance you can provide not only in cash, but can also be in the form of school supplies, such as books and stationery, school uniforms, school bags, school shoes, even you can also help with suggestions and constructive criticism to the success of this project. LIST OF CONTRIBUTION DONATIONS CAN BE GIVEN & DETAILS USE OF FUNDS FOR FREE Bimbel PROJECTS FOR CHILDREN LESS ABLE 1. Rp. 50.000, - 1 child can be free to follow Bimbel for 1 month + Learning Materials 2. Rp. 100.000, - 1 child can be free to follow Bimbel for 2 months + Learning Materials 3. Rp. 150.000, - 1 child can be free to follow Bimbel for 3 months + Learning Materials 4. Rp. 200.000, - 1 child can be free to follow Bimbel for 3 months + Learning + Material Supplies. 5. Rp. 250.000, - 1 child can be free to follow Bimbel for 3 months + Learning Materials + School Supplies + Drink Healthy Snack Healthy and nutritious 6. Rp. 400.000, - 1 child can be free to follow Bimbel for 3 months + Learning Materials + School Supplies + Drink Healthy Snack Healthy and nutritious + School Bags 7. Rp. 500.000, - 1 child can be free to follow Bimbel for 3 months + Learning Materials + School Supplies + Drink Healthy Snack Healthy and nutritious + + Clothes School Bags New Uniform 8. Rp. 1.000.000, - 2 children can be free to follow Bimbel for 3 months + Learning Materials + School Supplies + Drink Healthy Snack Healthy and nutritious + + Clothes School Bags New Uniform 9. And so on according to ability, the following contributions can be given in the form of School Bags, Clothes Uniform, School Supplies, School Shoes and services, energy and thoughts as well as DOA. This breakdown is illustrated as an overview for donors to get an idea of ​​where the funds they provide will be used, meaning that if given by a certain amount will contribute to how the beneficiaries, of course, in practice we shall not be able to fully implement it depends on contributions made by all donors (eg there are donors who choose to point 8 amounted to one person, who chose totaling 3 point 7, the rest pick points 1, 2 and 3), then the use of funds forced equalized and adjusted to the overall fund. But one thing is certain, that we will be honest and transparent in receipts and expenditure of funds, and the main priority of Free Tutoring for underprivileged children with a study period of at least 3 months and a maximum of 6 months for this first phase. Note: Funds can be transferred to the following account: Foundation for Development of Young Generation Event Bank BNI Branch Banda Aceh No. Rek. 0257888297 AN. Syafrizal T

Read More

UNDANGAN : Jadilah pembuat perubahan dengan menjadi Dewan Pembina Yayasan

Ayo ikut terlibat dalam gerakan sosial untuk membuat perubahan - membantu anak kurang mampu mendapatkan pendidikan gratis, kunjungi situs berikut http://www.ayopeduli.com/aksi/view/dukung-program-belajar-gratis

Read More

ACEH PART 3 MOMENT THE PAST TO BUILD A FUTURE

Although in part 1 negativism I declare that we do not just boast the past but that does not mean we should forget the past Aceh both past and future into his glorious full of suffering, and departs from the past, that we will build the future of Aceh as a the nation's dignity and are able to stand in line with other ethnic groups in Indonesia and other nations in the world. The Sultanate of Iskandar Muda Sultan Iskandar Muda is the son of Princess King Indra Nation, descendants of the royal family of Darul Kamal and his father is Sultan Alauddin Mansur Shah who was the son of Sultan Abdul Jalil bin Sultan 'Alaiddin Ri'ayat Shah Al-Kahhar. Great in the palace, when old enough Iskandar Muda sent his father to learn the Tengku In Bitai, one of the scholars of Baitul Mukadis pitch astronomy and physiognomy. The young Alexander studied grammar from him. Furthermore Iskandar Muda father started receiving many famous scholars of Mecca and of Gujarat. Among these are three very influential in the intellectual Iskandar Muda Abdul Khair Shaykh Ibn Hajar, Sekh Muhammad from Mecca and Sekh Jamani Djailani Muhammad bin Hasan Al-Raniry of Gujarat. Consecrated on June 29, 1606, Sultan Iskandar Muda provide new order in the kingdom. He raised the traditional leaders of each tribe and prepared the country at the same time provide guidance qanun royal administration and the relationship between the king and the people. During the 30 years of his reign (1606-1636 BC) of Sultan Iskandar Muda had brought the kingdom of Aceh Darussalam in glory. At that time, the kingdom has become the fifth largest Islamic empire in the world after the Islamic kingdom of Morocco, Isfahan, Persia and Agra. The whole area of ​​the Malay peninsula had been united under the kingdom and the kingdom of Aceh Darussalam economy has had good diplomatic relations trade internationally. The people of Aceh were experiencing prosperity with arrangements that cover all aspects of life, which is made by Iskandar Muda. In the works of foreign authors about the history of Aceh and Indonesia stated that the Sultan Iskandar Muda is the greatest sultan and famous in a series of names of the sultans who ruled in the Sultanate of Aceh. Under the reign of the sultan, the Sultanate of Aceh can reach its peak in the fields of law, politics, military, economy, religion, education, culture, and so on. In Bustanus Salatin Nuruddin ar-Raniri works mentioned that the Sultan Iskandar Muda very keen to develop Islam in the Sultanate of Aceh. In each area ordered establish a mosque as a place of Worship. Furthermore, Bustanus Salatin also shows that the sultan was a pious and devout Muslim. He always recommend to people that embrace and implement the teachings of Islam in earnest and perfect. Various regulations were issued to prevent the breaking of religious teachings, such as those prohibiting gambling and drinking. Additionally, Iskandar Muda also referred to as the sultan was very generous. Whenever go Friday prayers, he did not forget to bring a variety of gifts and alms to be given to the poor. In addition, Sultan Iskandar Muda also managed to make provisions on the procedure applicable in the Kingdom of Aceh and on the use of so-called royal seal stamp siekureueng or cab lightning. Set of provisions was then called by the name Indigenous Meukuta Alam. Thus, the Acehnese culture is an aspect of civilization that is not identical in understanding the culture at large, because the segments are also cultural integrity of the building comes from the values ​​of religion or law that animates the cultural creations. Islamic Spirit had been animating and turn the Acehnese culture that gave birth to philosophical values ​​that eventually became the patron ideal cultural foundation in the form of narit maja, "Adat Bak Po Teumeureuhom, Hukom Bak Syiah Kuala, Qanun Bak Putroe Phang, Reusam Bak Lakseumana". Po Teumeureuhom, symbol of power. GITEC Shari'a law or religious symbol of scholars. Qanun, legislation appreciating the religion and customs. Reusam an order protokuler or ceremonial customs of experts or indigenous stakeholders. The development of the values ​​of the order of reference to the source principle, namely "hukum adat Ngon Ngon lagee substance Sifeut" An event that is touching and moving every soul, when the Sultan Iskandar Muda execute his own death (Meurah Pupok) according to the court verdict. All the princes of the kingdom at that time was silent because he dared not disobey the sovereign decision. Justice minister who holds the Sri Raja Commander Vizier tried to persuade, but the sultan remained in his decision. Sultan himself firmly said that if no one wants to do this punishment then he himself would do. Sultan Iskandar Muda said, "I will apply the law to the Crown Prince were severely. With my own hands will kupenggal neck my son because he has violated the laws and customs of this country. "From this incident appeared famous phrase: aneuk mate mupat jeurat, custom gadoh pat Tamita ('dead children is obviously grave, lost custom (law) to which was about to be sought' ), meaning that the law enforcing fair indiscriminate felling. Behavior Fair As the Muslim community, the Acehnese always associate justice with the teachings of Islam which they believe. According to Islam, justice or behave and act justly, how far a person is able to apply all the values ​​and norms that exist in the teachings of revelation or consistency someone with the value of revelation in their everyday lives. Revelation is a source of absolute truth, justice is defined in it is justice in truth. Therefore, the concept of justice which is run by the sultan of Aceh is not independent of the influence of religious values ​​that encourage people to do justice. To that end, the expression in Acehnese society, ade king worshiped the king, the king of kings Lalem refuted ('king of kings worshiped unfair, unjust king king denied'). Subject justice a coveted by mankind throughout the ages. Justice is everyone's demands. Justice is also the basis for harmonious social relationships. Therefore, justice becomes a central theme of any social change. In the development of society, justice is not an end, but the fairness guarantee that the goal will be easily achieved. The ultimate goal can only be achieved through justice is the people's welfare. Without justice, welfare is only enjoyed by a group of people. To that end, the sultans who ruled in Aceh fair engrave words on the currency of issuance as a "reminder" for every person should always do justice to themselves and others. Moreover, a king of the people they lead. Except from the Koran, can not be traced from the book where the sultans of the sultanate of Aceh took the phrase as-Sultan al-fair for inclusion in the eyes of the money they spend. However, it can be presumed that the sultan of Aceh based it on the Qur'an Surah An-Nahl: 90 which translates as follows: "Allah sent justly, and do good, giving to kinsfolk, and God forbid from evil, badness, and iniquity. He gave a lesson to you so that you may understand ". The verse like that based on the evidence contained in the book of quotations Taj-al-Salatinatau Taju-as-Salatin, which is the book of Kings Crown authored by Bukhari al Jauhari. The book contains guidelines for controlling the rule of Islamic teachings spread Islamic kingdoms in Southeast Asia. Most verses quoted from chapter to-6 Taju-as-Salatin, namely Innallaha yakmurukum bil Adli wal Ihsan ('Allah ordered to be fair and do good'). Sultan who ruled in Aceh realize that the position is the mandate that should be used for the benefit of the people, including through fair behavior. The sultan who ruled in Aceh in the past so sensitive to the justice, lest they injustice, people kill each other and deprivation of the rights of others illegally. It was as exemplified by the Sultan Iskandar Muda who had condemned his own because they have made a mistake. Therefore, when listening to the word fair, the Acehnese are always remembered and missed his past, a past that he never drove people to the height of glory in all fields, especially in upholding justice and the rule of law in earnest, during the time of Sultan Iskandar Muda (1607-1636). 8 (Eight) testament Sultan Iskandar Muda First, let everyone without exception so always remember to God and fulfill His promise. The first Taushiah not only cater to the people alone, but also apply to all viziers, commanders, royal servants, even for the royal family. Through this testament has encouraged the growth of religious Girah and symbols of Islam in all regions of the kingdom of Aceh Darussalam. Second, do not insult the king of Islamic religious scholars and intellectuals. The second message is primarily addressed to the king (yourself) before addressed to the people. It contains philosophy, that every leader (kingdom) not only good at giving orders, instructions to others, while for yourself ignored. This message is also reflected so well the relationship umara (king) with scholars and in the future. Cleric appointed as mufti kingdom. This is not apart from the message of the Prophet, "There are two classes of people, when the two groups were well then it will let all men. And if both are not good it will be devastated human life, it is the two groups of scholars and umara ". Third, King of fast do believe if there is information or news was delivered to him. This testament is no cues correlated with the Qur'an (al-Hujarat: 6), so any news or information that is not yet clear, so that the truth investigation. The purpose so as not to cause a scandal among others. Fourth, King let strengthen defense and security. The fourth testament is important, because with strong national defense, making it an authoritative state. Defense and security of the country is not only addressed to soldiers trained but also called upon the people to help each nation, religion and the homeland of all forms of threats coming from both inside and outside. Fifth, the King shall populist, and often go down to the village to see the state of its people. This message was very sympathetic and as that is the soul of a caliph, not just sit and dwell in the palace with all the pleasures and luxuries, but all it actually used for the benefit of its people. King, not only experts hear the whispers of the vizier and hulubalangnya, the king not only good at receiving and reading the report of the messenger, but the king of the fair, wise and prudent and trustworthy witness firsthand what was going on and experienced by its inhabitants. The nature of such a habit of Caliph Umar when he was the Caliph. King greatly appreciate the achievements that have been made by the people, the good are rewarded, while those not well be sanctioned form of reprimand and warning. Sixth, the King in his duties to implement the law of God. All provisions of God that must be executed contained in the Qanun al-Asyi. About the sources of law in the Qanun al-Asyi, emphatically stated, that the sources of the law of the Kingdom of Aceh, namely the Qur'an, al-Hadith Nabawi, ijma scholars, and qiyas, customary law, qanun and reusam. Islamization of all aspects of Acehnese life symbolized by a hadih maja is philosophy of life, politics and the law for the people and the Kingdom of Aceh Darussalam. It reads: "Adat bak Poteumeureuhom, hukom bak Syiah Kuala, qanun bak Putroe Phang, reusam bak Laksamana, hukom ngon adat lagee zat ngon sifeut". Listening to these expressions, obviously so kukuhnya pillar of Islam which is based on Islamic law in all regions of the Kingdom kaffah Aceh Darussalam. There is even a history that says Sultan Iskandar Muda, never punish her son for committing obscene acts with a woman who is not his wife. Seventh, King banned from dealing with bad guys. This message is understood that everyone is obliged to uphold enjoining the good and eradicate all forms of badness. Kingdom does not provide the opportunity for anyone to undertake any form of disobedience that led to kefasidan. However, with regard to the religious symbols of royal provide full support to run. Eighth, King shall keep and maintain the property and safety of people and prohibited act wrongdoers. This message is intended for the king to act fairly in all aspects, and does not apply to discrimination in law enforcement. People's rights safeguarded, and did not burden the people in things that are not capable of doing. The conclusion that can be drawn from the Sultan Iskandar Muda is justice that applies to everyone, not just for small communities and are we imitate this? This is something we question, because the current government of Aceh in the hands of the people of Aceh who have struggled so ever for Aceh, but it seems justice is not their priority, we hear a lot of dissatisfaction that appear even fellow fighters themselves, such as when one of the characters slapped by his comrades in arms, and so forth, should when we are in the first fight so exalt and wants a return to the glory days of Iskandar Muda then we will not forget the concept of justice applied by Iskandar Muda so that the justice he was willing to lynch her own. Therefore, it is nonsense if we want to build Aceh but do not apply the concept of justice in our government, because about justice a coveted by mankind throughout the ages. Justice is everyone's demands. Justice is also the basis for harmonious social relationships. Therefore, justice becomes a central theme of any social change. Likewise, Have we apply to 8 testament Sultan Iskandar Muda? If we really want to restore the glory days when he led, it also means that we must have the courage to follow the noble values ​​that exist in his tenure, always remember the phrase in Acehnese society, raja ade raja disembah, raja lalem raja disanggah ('king of fair worshiped the king, the king despotic king denied '). Do not let injustice continues in the midst of the people of Aceh today, and if this continues then wait when you will be refuted by the people of Aceh.

Read More